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Patriarch of the East : ウィキペディア英語版
List of Patriarchs of the Church of the East

The Patriarch of the Church of the East (Patriarch of Babylon or Patriarch of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity in Persia, and the church has been known by a variety of names, including Nestorian Church, the Persian Church, the Sassanid Church, or East Syrian. In the 16th and 17th century the Church experienced a series of splits, resulting in a series of competing patriarchs and lineages. Today, the three principal churches that emerged from these splits, the Assyrian Church of the East, ancient church of the east and the Chaldean Catholic Church, each have their own patriarch, the Patriarch of the Assyrian Church of the East and the Patriarch of Babylon of the Chaldeans, respectively.
==History==
The geographic location of the patriarchate was first in the Persian capital of Seleucia-Ctesiphon in northern Mesopotamia. In the 9th century the patriarchate moved to Baghdad and then through various cities in what is now northern Iraq and northwest Iran, including, Tabriz, Mosul, and Maragheh on Lake Urmia. Following the Chaldean Catholic Church split from the Assyrian Church, the respective patriarchs of these churches continued to move around the Middle East. In the 19th century, the patriarchate of the Assyrian Church of the East was in the village of Qudshanis in southeastern Turkey.〔Wigram, p. 90〕 In the 20th century, the Assyrian patriarch went into exile, relocating to Chicago, Illinois, USA. Another patriarchate, which split off in the 1960s as the Ancient Church of the East, is in Baghdad.
The patriarchate of the Church of the East evolved from the position of the leader of the Christian community in Seleucia-Ctesiphon, the Persian capital. While Christianity had been introduced into Assyria and the Persian Empire in the first centuries AD, during the earliest period, leadership was unorganized and there was no established succession. In 280, Papa bar Aggai was consecrated as Bishop of Seleucia-Ctesiphon by two visiting bishops, Akha d'abuh' of Arbela and Hai-Beël of Susa, thereby establishing the generally recognized succession.〔Wigram, pp. 42–44.〕 Seleucia-Ctesiphon thus became its own episcopal see, and exerted some ''de facto'' control over the wider Persian Christian community. Papa's successors began to use the title of ''Catholicos'', a Roman designation probably adopted due to its use by the Catholicos of Armenia, though at first it carried no formal recognition.〔Wigram, pp. 90–91.〕 In 409 the Church of the East received state recognition from the Sassanid Emperor Yazdegerd I, and the Council of Seleucia-Ctesiphon was called, at which the church's hierarchy was formalized. Bishop Mar Isaac was the first to be officially styled Catholicos over all of the Christians in Persia. Over the next decades, the Catholicoi adopted the additional title of Patriarch, which eventually became the better known designation.〔Wigram, p. 91.〕
In the 16th century, another schism separated the church, with those following "Nestorianism" separating from a group which entered into communion with the Roman Catholic Church. This latter group, known initially as ''The Church of Assyria and Mosul'', and latterly the Chaldean Catholics, continues also to maintain its own list of Chaldean Catholic patriarchs.〔
Because of the complex history of Eastern Christianity, it is difficult to define one single lineage of patriarchs,〔 though some modern churches, such as the Assyrian Church of the East, claim all patriarchs through the centuries as the Assyrian Patriarch, even though the modern version of the church did not come into being until much more recently.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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